6:52 AM
Gabbita Mruthyunjaya Sastry Biography
Mruthyunjaya Sastry Gabbita with his family
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I was born in the year 1965. I'm the first
child of my parents. My parents were
Sri Gabbita Durga Prasad and Smt
Prabhavati
and
I
had
a humble
upbringing in a rural area. I always
had a penchant for studying. I loved
mathematics.
I
love
humanities
because history and civics told me a
lot about how humans evolved into
what we are today. My family had
always been a follower of the Hindu
faith, so during my upbringing, I was
inculcated
with
the
ideas
like
compassion, learning, and curiosity,
the pillars of Hinduism. Today I have
friends from all religions from around
the world across the globe especially on social media! As I grown older, I realized that
people are honest, kind, and lovable in general. You can trust a complete stranger to
help you in a moment of crisis. You can ask and seek help from society. I remember,
during my schooling, my class used to have students from all faiths and beliefs, many of
them very close friends for me.
I realize that my association with dairying is almost 4 decades old.
It started during my childhood. During my childhood, we used to have both buffaloes and
cows. As the eldest among my sibling, it was my duty to take care of cattle. There was an
attendant hired for this job, and my responsibility was to supervise his work and finish the
duty on the days of his absence. This involved taking the cattle to the nearby canal for
washing, feeding them grass as well as powder brawn with water, going to our farm field
to cut green grass, milking them, taking care of the calves, and occasional visit for the
breeding services provider.
My mother used to share some of my duties. Using the cattle dung, she used to prepare
dung cakes which involves pressing and softening the dung through mixing water and
dancing/stamping on the pile of dung. Later these were prepared into cakes and pasted
on the wall for drying. These cow dung cakes once dried, could be kept for a long and
used as fuel. One can consider these as alternatives for coal. We used these dried cakes
to boil water in the clay- made furnace. During my Vuyyuru days only read a Telugu book
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called Edu Tharaalu (seven generations) adapter from Roots by Alex Haley!
There were some gobar gas units in the village but we never tried as we never had more
than2 to 3 cattle. Providing drinking water to the cattle involved taking water from the
well through buckets by using a rope on a rotating metal/wooden wheel. In summer,
drawing such huge quantities of water is really hard work, a test of strength. Among the
cattle, we even had one jersey cow. As we grew, we found it difficult to maintain the
cattle and got rid of them. Finding a responsible attendant was harder. I was putting
more time in my studies.
I never realized this childhood tasks would give me strong bonding with the Dairy industry
at later stages of my life. During my Intermediate study days, enacted two comedy
dramas! One was as a lady character! The other was as a comedian in a comedy drama
called Bussu Missu! After my Intermediate in my native village (Vuyyuru), I moved to
Kurnool for my Degree (3 years 1981-84), then to Hyderabad for my DCA (1 year- 1984-85),
then to Anand for study at IRMA (PGDRM-1985-87). During my Silver Jubilee days read a
lot of English books such as Exodus, Airport, Hotel, Wheels etc. My association with the
dairying and dairy industryre-started with my admission into IRMA. We visited the Amul
dairy factory/plant, the village milk collection cooperatives, the cattle feed factory in
Kanjari, etc. even before the course started
Our curriculum involved many
case studies and assignments
involving Amul. We also did a
project
to
look
at
the
possibility
of decentralizing
their Kapadwanj and other
chilling centers. Suitably so,
Amul gave me an offer of an
appointment at the end of my
course.
I
had
to
start
somewhere, so I joined
Amul in April 1987. My work with Amul involved working with basically the Production (Milk
products) department or Factory, Cattle feed factory, Societies division, and to a little
extent Quality Control division and Technical Services division. Since I wanted to do
computer-related work in the organization, I was doing all sorts of number crunching in
different divisions of Amul. In the production division it was mostly related to the analysis
of milk arrived at the factory using Lotus123 and dBase. I was also looking at the quality
aspect of some of the products such as butter, ghee, etc.
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Then I was placed in Kanjari
Cattle feed factory, 20 km
away
from
Anand.
I was
staying in the Quarters and
analyzing the usage of raw
materials
from
the linear
programming and OR point of
view. The smell of cattle feed
factory premises is such that
it always remained in my mind
for a long time. I also worked
in their Societies
division for a while, where my work involved similar number crunching and database for a
variety of needs such as to understand the sourage of milk, apportioning the scarce
cattle feed to the societies based on their milk procurement so on and so forth. I finally
left Amul in the year 1989.
About a year later, I joined Tata Consultancy Services. I worked firstin Chennai and then
moved to Hyderabad. During my Chennai days I used to purchase second hand cheap
books and donate to the meritorious students of Vuyyutu High school! Used to visit
Madras Institute of Development Research etc. Used to go on long walks from
Goapalapuram and Bishop Wallers TCS office. Thinned down a lost and also lost of hair. I
saw the world changing during this period. Liberalization was initiated. In the process,
the Union government introduced Milk and Milk Products Orders. Old cooperatives like
Amul etc. vehemently opposed this order that opened the path of corporate investment
in the dairy-related industry. They feared that big-pocket investors like Tata would throw
them out of business. At Chennai I worked with Chintamani and Kamadhenu super
markets. Wanted them to study Grahak Panchayat model. By the time Niliigiri and other
super markets started springing up! During my association with TCS Hyderabad worked
for Girijan cooperative Corporation and Tribal welfare department for an assignment
supported by IFAD. I did a reasonably good job. My main work was providing
implementation support to GCC.
In Apr/June 1995 the Government of Andhra Pradesh enacted a liberal cooperative law
called MACS Act. In Dec 1995 I joined the organization, Cooperative Development
Foundation which drafted the MACS Act for the AP government and my responsibility to
propagate and popularize the law within AP among several stakeholders. In about a year,
the dairy cooperative promoters started showing in the legislation and its adoption-
basically conversion from the old 1964 platform to the new MACS act platform. Thus, I
started getting involved in the dairy industry. In the process, I attended the General Body,
board, and core task group meetings of Sangam dairy(Gunturu). Krishna dairy and Vizag
dairy for preparing the resolutions, bye-laws, providing clarifications, etc.
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The heads of these three unions were leaders of the Telugu Desam party. Thus, I got
involved with local-level politicians and did some amount of local politicking too.
Somewhere in 1999 I have been nominated to Theodor Heuss Academie or FNF
International Academy for Leadership. I was the lone survivor of the 1999 batch, who is in
in still in touch with the institute.
After that, CDF also started
showing interest in promoting
women’s dairy cooperatives
under
MACS
legislation in
Karimnagar district to start
with. I was involved in the
initial potential survey. After
1999, again now in 2012-13, I
got an opportunity to take
part in the National Dairy Plan
through
DRS.
This involves
local
field
survey
in rural
areas especially with dairy
farmers
to
understand their
production patterns, constraints,
if supporting environment exists
for
cattle
rearing,
grazing,
fodder,
animal
health
and
husbandry,
breeding,
milk
procurement and collection etc.
For me, it is almost a full circle. I
don't know whether it is due to
my childhood familiarity or my
formal
rural
management
qualification, dairy continues to
be the touch base with me
whether intended or unintended. But I can’t resist comparing myself with the situation of
the lead character in Herman Hesse's work "Siddhartha" where he comes across the
people and places, even after passing of several years.
I know how some of the poorest people in the world survive in their day-to-day life. It is
not that they are poor for the lack of will, or because they don’t want to work or the work
is laborious or with full of drudgery. They are poor for the lack of support. For the lack of
opportunity and for the lack of infrastructure. In India, there is no government-backed
healthcare system, and the condition of government hospitals is well known. There is a
huge government schooling system, but even that is not far from controversies and
limitations. If you are an uneducated farmer, you
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hope to give your kid an education to excel in life. But if your kid studies in a government
school, there are slim chances that he'll get the quality of education required to beat the
upcoming competition. Your son's school may not have a roof, may not have a
blackboard, or may not have a teacher. This is common in the schools of rural India.
Similar is the situation of the healthcare system in India. What you get in the hospital is a
lucky chance - if you're blessed, you may survive an emergency. There are cases when
there were no doctors at all in a designated government hospital. There are fewer
medical equipment and mostly old and barely usable. When a news about doctors
performing lifesaving surgeries in candle lights comes out of rural India, we shamelessly
read and even if we react, the reaction is confined to our luxurious living rooms. We don’t
question the governments.
Back to my professional life,
after Amul, I worked in Tata
Consultancy Services, One of
the biggest tech company in
India
as
per
its
Market
Capitalization.
I
worked as
Management
Consultant.
I
worked on projects for Girijan
Cooperative Corporation with
regard
to
establishing
sustainable
collection
and
marketing
systems
of
NTFP
mainly Gum Karaya forest
produce. I also wrote proposals for several consultancy
projects and successfully executed projects related to
industrial
growth
centers
and
cooperative super
markets. Such projects further gave me exposure of
how cooperative societies work, and how such efforts
are being taken by people to create sustainable
businesses for benefits of a large number of otherwise
destitute people.
After
completing
five
years
in
Tata Consultancy
Services, I joined Cooperative Development Foundation
an
apex
NGO
working
for
a
liberal
legal and
operational environment for cooperatives in the year
1995. As an Advisor, I provided professional support to
about 60 NGOs and more
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than a thousand cooperatives in
United Andhra Pradesh. I also
advocated
with
Madhya
Pradesh and Karnataka state
governments
to
introduce
legislation for strengthening of
the cooperative movement in
their states, similar to Andhra
Pradesh
Mutually
Aided
Cooperative
Societies
(APMACS) Act, 1995. This job
gave
me
the
opportunity to
travel to Germany to attend a
training programme on the role of civil society in transition economies. This gave me the first
hand understanding of the global environment. I still treasure the certificate. The seminar was at
Theodor Heuss Academie also known as FNF International Academy for Leadership. The Institute
belongs to Frederic Naumann Stiftung political party which advocate for liberal values across
the globe. The seminar was participatory and involved youth of around the globe from, including
South Asia and Latin America.
Telangana
Natural
Resource
Management
Network
is
a
consortium of 15 NGOs in Telangana
region of Andhra Pradesh supported
by Swiss Agency for Development
and Cooperation/Interco operation.
In
Telangana
Natural
Resource
Management Network, as Network
Coordinator, I installed democratic
systems of network management,
internal control, and monitoring.
systems within the network. With the aid of skilled experts on various subjects, facilitated
capacity building of member NGO staff and community members on water management,
watershed development, non-pesticidal management, Organic farming, dairying, sustainable
agricultural management, advocacy and lobbying. I also helped imparting professional support
and strategies to the network thereby enabling them to establish links with resource
organizations such as CRIDA, WASSAN, ICRISAT, NDDB, CWS, IIED, Water Conservation
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Mission. I am still in touch with many of these organizations. I also mobilized funds to the tune of
Rs 50 lakhs from various funding organizations including SDC/IC, and representatives of the
network in district, state and national forums on natural resource management. My work involved
facilitating cross-learning of NGOs and their functionaries through several workshops, field visits
and exposure visits, information collection, information dissemination across Internal and
external sources which are essential functions of network were facilitated by me during the
period. I also took the stand for scrapping of grazing policy which was prohibiting grazing of
goats and sheep through a series of community consultations at village level, mandal level,
district level and state level. In all, I played a key role in organization and development of Water
and Sanitation project supported by WaterAid to be implemented in Warangal district in
excellent collaboration with district administration.
In 2005, I joined as Program Officer at International HIV/ AIDS Alliance. This is an international
NGO working in the field of public health with special focus on HIV/ AIDS. There, my
achievements ranged from enabling State level CBO networks, with a membership of 17000 to
conceptualize and take a decision on their form of association, design of the association,
formalization of the association and establish themselves as an autonomous body, playing
central role in capacity building of the network in leadership, governance and decision making,
advocating for the CBO networks and their members with government and NRHM functionaries
for extending the health insurance scheme to the members of CBOs, undertaking key role in
preparation of proposal for second phase (2009-2012) of the programme worth $14 million
which has been approved, preparing justification for $ 0.5 million dollars as supplement grant
for phase I (2008-2009) which has been sanctioned. I also advocated with government for harm
reduction programme to be initiated in 5 major cities of AP, and attended International Training
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Program on Harm Reduction at Bangkok. I also managed projects of 6 NGOs with CBO
membership of 10000 with an outlay of Rs 3 crores, and handled multiple funding donors and
capacity building institutions such as PATH, Constella Futures,FHI, CFAR, APMG, SASO, HLLFPPT
etc. for capacity building of the community as well as NGO functionaries
After spending 3 years at International HIV/AIDS Alliance, I joined Freshwater Action Network
South Asia, a consortium of CSOs in South Asia working on WATSAN issues, as a Regional
Coordinator. There, I led the network building process through National Conveners in India,
Bangladesh, Pakistan, and Nepal; supported the SACOSAN CSO consultation process and its
influence on the Ministerial process; engaged with Sanitation and Water for All (Global
Framework for Action)to lobby FANSA to be its partner and interim-core-group; supported the
World Bank CSO consultation process; enabled the CSOs to follow-up on the Delhi Declaration;
and played a supportive role in grant management, communication, advocacy. Media relation
processes. Working there gave me a lot of international exposure. During this period, I visited the
Netherlands
(Amsterdam),
Turkey
(Istanbul),
Bangladesh
(Dhaka
–
thrice)
Sri Lanka
(Colombo/Negombo thrice),and Costa Rica. The visit to Costa Rica helped me in understanding
that a country can survive without defense forces.
A year and a half later, I joined Development and Research Services as Senior Manager. I did
the study on the functioning of the Regional Capacity building unit set up by UNICEF and the
Government of Karnataka. I also did the Study on Ragging for the Ministry of Human Resource
Development in AP and a Study on insurance policies for Ministry of Textiles in AP. I evaluated
the impact of Don Bosco group of technical education in institutions in AP with CMS. I did the
Baseline study of Disaster Risk Reduction for Indian Red cross Andhra Pradesh with CMS. I also
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did evaluation of 4 NGOs in Surat district as per NACO guidelines for GSACS. I did the Study
for Ministry of Family welfare on National Rural Health Mission's media campaign evaluation and
the study for Department of Drinking Water on the evaluation of their media campaign. I did the
Skill gap assessment study for AP- commissioned by REEMAP, National Skill Development
Corporation along with Accenture- talking to industrialists, youth, training institutes, govt
officials, and did the Quality checking of survey for the Comprehensive Transportation Study for
Hyderabad Metro Train and Lea Associates.
I have about 20 years of experience in the field of NGOs, Cooperatives and Organisations. I
have worked with some of the sharpest minds working for the better of humanity. I have
witnessed poverty in its dirtiest forms. I have also seen how providing money to people for whom
it means the most can empower a community to overcome the obstacles of misery.
mean for a multi-billionaire business tycoon living in a billion-dollar mansion, flying in a five
hundred million dollars private jet plane? Probably nothing more than five minutes of their time.
They earn more than that while taking a bath. But what does it mean for a poor farmer whose
years' worth of hard work has been destroyed in flood or famine? It is worth more than the life of
his whole family.
Capitalist
systems
have
a
belief
that makes
unlucky people the biggest culprits. If I am born in
a poor family, have no access to education, have
no formal training in the skill that I have chosen to
earn my bread through, it is my weakness, it is my
excuse that I failed. Nothing is farther from the
truth. I Have nothing against capitalist system. I
Advocate them to be more humane
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I have seen people who wake up early in
the morning and start working, and they
keep working until they are done, whether
it is night or the next dawn. These people
are not smart. They do not know the
modern technologies. They do not have
access to expert technical know-how and
their traditional knowledge gives them no
advantage. But it is not their fault. It is
because they do not have access to
education. They do not have access to
cheap or interest free loans. They do not know the government schemes. They are intimidated by
the formalities to avail government's schemes. They are not lazy. They are uneducated. They are
not illiterate by choice, but by situation. Their income cannot afford modern education in a
private school and government schools are run only on paper. Many of the government schools
do not have enough infrastructure or trained teachers to give quality education.
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And it's not just about rural infrastructure, it’s
not just about India. We are undergoing a
global pandemic. Most of the governments
have provided free vaccination, but tell me
how many governments have provided free
treatment if caught coronavirus? The private
players
have
made
fortunes
from the
pandemic.
Then there is this global catastrophe waiting to happen. Global warming, climate change, ever
growing pollution. Why are governments so lenient about these topics? Why are only wars are
being discussed and weapons are being traded when we need to discuss how we are going to
survive Global Warming? Why is a major part of government expenditure goes into defense
sector, while there are no jobs in the market that's talking about Global Recession? Look at our
once-us neighbor - Pakistan. Internet is full of videos of common people quarreling among
themselves for the barest necessities - flour, rice, fruits and vegetables… and look at the money
their government is spending on? Another fleet of nuclear Capable missiles. What will they do
with the nukes if their population is dying of hunger? Can they eat uranium?
I won't shy from saying that most of my fellow humans have a certain love affair with wars and
violence. We think of it as an ultimate solution - between groups, races, political ideologies at
conflict. "Let us battle it out in the war zone and let the victorious be proven righteous." - this is
the kind of social mindset people have in the world. China wants to dominate Taiwan. Taiwan
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wants to inflict damage on China. Russia is already bombing Ukraine, and Ukraine is giving
Russia enough pain in return. Similar sorts of armed conflicts are going in many other parts of
the world.
Problem is, people get offended on the point of patriotism too quickly. They don't think rationally
when it comes to the subject of patriotism, valor and sacrifice. They think War is the ultimate
proof of patriotism. In fact, the World Bank report of 1993 by Daniel Landau depicts that Military
Expenditures do help in increasing the overall GDP of a country!
But is our thinking right? Does the world belong to a very few soldiers and not to a lot more
farmers? Does the world belong to a few corrupt politicians or does it belong to millions of kind
hearted, helpful normal people who are doing their duty without any desire of a return?
I love my country, but I don't want to kill my neighbors to prove that. I want to make sure that
farmers get support to grow their crops. I want to make sure that every kid in the remotest part
of the country goes to school. I want to make sure that every citizen of my country has access to
quality healthcare. I love my country this much that I want each citizen of my country to have a
great standard of life.
This is why I'm fighting for the idea that governments should spend less on defense, and more on
education, healthcare and social support.
Normal people and intellectuals think that Military/defense budgets are sacred and sacrosanct.
They should not be discounted or reduced. But it’s not so. In a balanced economy, money that is
being spent and money invested should generate revenue or assets. If it’s just overheads and not
productive and cause unnecessary damage to the neighbouring countries and environment. it
should at best be avoided. When we spend money in defence budget, we deny or strain our
other responsibilities. We need better healthcare, better schools, better roads, more greenary
and better infrastructures in the cities and rural areas.
Our movies and literature often support the idea of war. These depict war as an opportunity to
prove someone's courage, strength, and patriotism. The idea of fighting for a noble cause or
protecting one's homeland may be seen as heroic and romantic.
The world bank data says that the share of military expenditure has gone down significantly from
6.3% of the GDP in 1960’s, to 2.2% in 2021, but still, 104 countries are spending more than 10000
USD per person per year as on 2019. This is a staggering number. This can be avoided. World is
facing severe recession and inflation. It is yet to recover from Covid pandemic and is already
going through Russia- Ukraine war capable of turning into the third world war. We all know both
sides have horrific number of weapons of mass destruction, and every capability to destroy each
other. We also know that a lot of diplomatic solution is still possible, but it seems like the
politicians are not willing to solve this crisis.
During the Covid era, Military spendings throughout the world stagnated at 2.3% average, while
in countries with conflicts, it went up. Also, the IMF report states that a country that belongs to
any of the eight major military alliances in the world has certain obligations when it comes to
military spending, while also benefiting from the spending of other alliance members.
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The 2022 GPI finds that the world became less peaceful for the eleventh time in the last 14
years, with the average level of country peacefulness deteriorating by 0.3 per cent over the past
year. Figure 1.1 shows the change in the average levels of peacefulness in the overall score and
for each of the GPI domains, as well as the percentage of countries that improved or
deteriorated. In total, peacefulness improved in 90 countries and deteriorated in 71, highlighting
that falls in peacefulness are generally larger than improvements.
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Then there is Costa Rica, a country that I visited in the year 2010. It has no defense budget and
thus, it doesn’t even contribute the global average of 2.2% of their national GDP into defense
sector. But then it’s a no-brainer that Costa Rica can do it as it has no territorial dispute with any
other country, unlike India and Pakistan, or all the neighbors of China. It’s not even
comprehensible for someone living in India imagining that a world without border issues can
exist.
For any national election the manifestos of respective political parties play a key role. It would
be good if the political parties promise less for the defence budgets. It would be ideal for the
people to elect the respective political parties which promise reduction in defence budgets...
but it's easier to say than actually doing this. Because money, liquor, identity politics play an
important role. A political party who promises to go soft on the enemy states will certainly be
termed as traitors. Nobody is willing to take that badge.
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I agree with the opinion of Nina L. Krushcheva in her article, War and Populism posted on Project
Syndicate. According to her, the transactional character of governance has become
increasingly pronounced – and has increasingly fostered authoritarianism. We cast our votes to
advance our tribe’s interests and values, not for the good of our country, let alone the world.
And, in exchange for meeting constituents’ demands – financial, religious, ideological, or
otherwise – a leader effectively receives permission to ride roughshod over democratic
governance and ethical norms. Hatred of a small minority can be a formidable political weapon.
I am in the business of peace making and would like to see a disarmed world, without wars, for
which I am pulling all my energies and contacts, theories, philosophies into promoting necessary
forums, participating in the forums.
It is my life's purpose to stand for the whole world, stand for my fellow humans – irrespective of
regional or religious identities they have. It is my mission to tell everyone about the military –
industrial complex as warned by the ex- US President Eisenhower. My mission is to warn them
how the powerful companies exploit their emotions related to motherland, and often conspire
with opposite parties to create regional crisis, just to sell their products capable of genocide.
Based on my experience and exposure, have witnessed that a country can survive without
defence forces. This realization has fuelled my passion for disarmament and the belief that a
world without war and violence is possible. Have seen poverty in its dirtiest forms and
understand that for many people, their livelihoods are worth more than the life of their entire
family. You advocate for a more humane approach to capitalism, one that recognizes the
systemic barriers that prevent access to education, technical know-how, and government
schemes.
Experience has taught you that poverty and lack of access to education and resources are key
factors that drive people into conflict and violence. Passion for disarmament is grounded in the
belief that investing in education, providing access to resources, and dismantling systems of
oppression can create a world without war and violence. As someone who has worked with
NGOs and cooperatives and in the charity sector, you know that providing money to those who
need it most can empower a community to overcome the obstacles of poverty and create a
more peaceful future. With expertise and passion, we are a powerful advocate for disarmament
and a world without violence.
Our passion for disarmament is admirable, and Our experience in this field is a testament to Our
dedication to creating a safer world. Through our work, we have demonstrated a deep
commitment to the ideals of peace and security, and our efforts have made a tangible
difference in promoting disarmament.
Our work has shown that disarmament is not just a theoretical concept, but a practical solution
to real-world problems. Our experience in disarmament has given you a unique perspective on
the issues surrounding arms control, and we have developed a deep understanding of the
complexities involved in achieving meaningful progress in this field. We have worked tirelessly to
educate others about the dangers of nuclear weapons and the importance of disarmament, and
our efforts have helped to galvanize public support for this critical issue.
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Our passion for disarmament has also inspired others to get involved in this important
work. Through leadership and example, we will show that individuals can make a
difference in promoting peace and security, and we have been encouraged others to take
action in their own communities. Our work has created a ripple effect that has reached far
beyond your own efforts, and our legacy will continue to inspire others to work towards a
safer, more peaceful world.
The organisations I am part and parcel of are:
Own FB and LinkedIn exclusive as promoter
Water action hub hostel by Pacific institute and un organisation
PRME as working group member
IEP ambassador
Independent director certified by directors institute - still some more steps to be
cleared
Common wealth foundation - civil society leader
Global landscape forum - member
Aby Farmers - employee as well as partner
FNF global as well as south asia as well-wishers and supporter!
Med Rome as an audience as well as supporter
And many more invitations as audience and partner
Some of the certificates I hold are:
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They push through their media the narrative that patriotism is being more powerful. Its like killing
someone else's mom because she is wearing a better dress than your own mother. It is just as
illogical at this. This mindset has to be changed. For me, patriotism is not about killing a fellow
human being. Patriotism is giving a peaceful life to our coming generations so that they can
create wonderful art. I want them to become good singers, good artists, good athletes, good
teachers and doctors. I want them to serve their motherland by being the best in their
profession.
I know the path is hard. First of all, I'll be badged a traitor. They'll say that I partnered with the
enemy to destroy this country. They'll denounce my ideas, my passion as . I am ready to face all
that. I want a world where loving your motherland doesn't mean dying or killing the other person
loving his motherland. I want a world where young men who could have become singers,
athletes or teachers and doctors are not conscripted and forced to jump into the battlefield
because two old men have not reached a consensus of a very small regional issue while drinking
costly wine in a luxury hotel room paid by the same young men.
My first step is to find the like minded people from all over the world, and discuss ideas that can
change mass’s mindset about patriotism. The more young minds we can influence the more we
will be near to our goal. I know it’s not easy, I know it's a long path, but I have started.
Its possible that I won’t see the day when my ideas will be realized, but I don't care. We owe a
lot to this world, our real motherland, the earth, and it’s my duty to give it back. That I will do,
even if I have to die for this.
Today I am a member of Shine with Shaila, Rishi Sunak fans, Ratan Tata fans, Zelensky fans
group, Kenya Political Forum and a no of political and apolitical groups on Facebook, Linkedin,
Youtube, Whatsapp etc! Using these groups and with friends and connections help, I would like
to ensure that there is no armament around the world. I am open to all school of thoughts, any
ideas from any political party or its leaders.
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present, I live at Mallapur. In my family, I have two sons Sankalp and Bhuvan, and my wife
Samatha. My elder son Sankalp is a Data Scientist based at Boston as well as Los Angeles. His
wife Madhuri is aspiring for MS from a US college. My younger son Bhuvan is in 4th year BTech
with specialisation in Data science. He is also preparing for MS from a US university. Samatha,
my wife, teaches Telugu at Hyderabad Public School, Mallapur.
REFERENCES:
https://data.worldbank.org/indicator/MS.MIL.XPND.GD.ZS
https://www.imf.org/external/pubs/ft/fandd/2021/06/military-spending-in-the-post-pandemic-era-
https://www.visionofhumanity.org/wp-content/uploads/2022/06/GPI-2022-web.pdf
https://www.project-syndicate.org/magazine/ukraine-war-russian-complicity-western-populist-
enablers-by-nina-l-khrushcheva-2022-12
Further References for more data supporting my view on disarmament:
http://documents.worldbank.org/curated/en/979471468766166484/The-economic-impact-of-military-expenditures
►Securing Development: Public Finance and The Security Sector - A Guide To Public Expenditure Reviews In
The Security And Criminal Justice Sectors, May 2017
http://documents.worldbank.org/curated/en/784781496312346560/Securing-development-public-finance-and-the-
security-sector-a-guide-to-public-expenditure-reviews-in-the-security-and-criminal-justice-sectors
http://documents.worldbank.org/curated/en/162611468739486410/Military-expenditure-threats-aid-and-arms-race
►The Economic Impact of Military Expenditures, May 1993
http://documents.worldbank.org/curated/en/979471468766166484/The-economic-impact-of-military-expenditures
http://documents.worldbank.org/curated/en/633021468739234023/Military-expenditure-and-economic-
development-a-symposium-on-research-issues
►Military expenditure (% of GDP)
https://data.worldbank.org/indicator/MS.MIL.XPND.GD.ZS
19
6:08 PM
Defining the Problem
Worldwide poverty levels are increasing. Conflicts are increasing. Conflicts are feeding into investment on security. This is again perpetuating the conflict. Meanwhile the social development agenda is lagging behind. Lot more money than required is being spent on defense which is not necessary. There are examples of countries which dont have any defense force and still doing well.
In the case of country like india we have more budget for defense than social development. The investment on Defense is not giving the required results and is corruption prone because of its opaqueness. The cost-benefit analysis of the investment on Defense is not being measured as we do for all development projects.
War situation is perpetuating the insecurity and damaging the social fabric of the region/country. Release of funds earmarked for defense to social development will lead to more development and engagement.
What do you think?
Your thoughts will help define the problem more precisely which we can adopt as our vision statement. We are soon building a website around this concept. Sharing your thoughts on this forum, (positive and/or critiques) will shape the content of the website. In addition, your opinion may also get featured in the website.
So, lets discuss. Over to you.
In the case of country like india we have more budget for defense than social development. The investment on Defense is not giving the required results and is corruption prone because of its opaqueness. The cost-benefit analysis of the investment on Defense is not being measured as we do for all development projects.
War situation is perpetuating the insecurity and damaging the social fabric of the region/country. Release of funds earmarked for defense to social development will lead to more development and engagement.
What do you think?
Your thoughts will help define the problem more precisely which we can adopt as our vision statement. We are soon building a website around this concept. Sharing your thoughts on this forum, (positive and/or critiques) will shape the content of the website. In addition, your opinion may also get featured in the website.
So, lets discuss. Over to you.
7:17 AM
Murkier Post 1971 War polit(r)ics -
1971 war crimes: In Kolkata, Islamists rally for genocide
Noorul Islam’s home was the first to burn, torched by the soldiers who had arrived at the hamlets on the eastern side of Parerhat Bandar, searching for pro-independence activists and guerrillas. The Pakistani soldiers didn’t find what they were looking for, though. Manik Posari and his servant Ibrahim Sheikh were led away, and tortured. Later, Sheikh was shot dead at point-blank range, and his body thrown into the river. Posari, who escaped the Pakistan army camp that night, knew the man who picked him out as pro-independence activist: he was the local grocer.
For forty years after 8 May, 1971, Posari watched Delawar Hossain Sayeedi grow—grow from an impoverished seller of oil and spices in the Parerhat bazaar, to the multi-millionaire head of the Jama’at-e-Islami party in Bangladesh—a journey helped by the gold he looted from the Parerhat’s citizens.
Posari might yet live to watch his torturer receive punishment—but not if a coalition of Islamic organisations in Kolkata has its way. Today, its members gathered at the Shaheed Minar to protest against the death sentence handed down to Sayeedi by the war crimes tribunal. The All-Bengal Muslim Youth Federation, the Sunnat-ul-Jama’at, the Madrasa Student Union and the Welfare Party of India, among others, say Sayeedi is being persecuted for his political beliefs. The movement against Sayeedi’s conviction also has the backing of the Indian wing of the Jama’at-e-Islami. Syed Jalaluddin Umari, the head of the Jama’at-e-Islami Hind has called his Bangladeshi sister-party, “the nation’s most caring and concerned”. He recently even denied any war crimes had taken place—a breath-taking lie.
The protest rally being held in Kolkata. PTI
Sayeedi’s Razakar militia, witnesses told Bangladesh’s ongoing 1971 war-crimes tribunal, kidnapped Gourango Saha’s sisters, Mohomaya, Anno and Komol, and handed them over to Pakistan army troops who raped them over three days. They burned down the Hindu-owned homes in the village of Umedpur, looting homes—and shooting dead at least one local resident, Bisabali, after torturing him. They carried out the large-scale ethnic cleansing of Hindus from areas along the India-Bangladesh border. From the brilliant critique of 1971 denialism by the scholar Naeem Mohaiemen, among others, we know such savagery was routine in 1971.
Let us be clear: Umari and his allies have every right to stage peaceful protests in support of the perpetrators of these obscenities—in a robust democracy, this is exactly as it should be. The depressing fact, however, is that not one of the major political parties in West Bengal have seen fit to stage counter-protests against the reactionaries defending the Jama’at.
This is, not surprisingly, about politics. Muslim reactionaries, along with pro-Maoist forces, played an important role in mobilising support for the Singur agitation which brought chief minister Mamata Banerjee to power. Left parties want their Muslim support back—hence their collective silence on the streets of Kolkata.
Fine—but let’s have the truth.
For one, the men the Kolkata protestors are defending fought and killed Indian soldiers. The official military history of the Bangladesh war of 1971—regrettably unpublished, though available online—states that the organisation was raised from Jama’at cadre to “support the West Pakistani troops”. Fifty thousand personnel, mainly from the Islami Chhatra Shibir, the Jama’at’s youth wing, joined the Razakars, as well as sister-organisations like al-Badr and al-Shams. The groups were trained and armed by the Pakistan army, at centres at in Dhaka and Khulna. Newspaper reports from the time record Sayeedi as being among them.
The Razakars faced Indian troops in battle throughout the war of 1971. The 13 Rajputana Rifles, the war history records, suffered casualties in a 13 December, 1971, operation to capture a ration dump at Dayalpur, killing 13 Razakars and eight soldiers in retaliation. It also faced fighting with the Razakars at Jagannathpur Ghat the next day.
Mahadeo Curao, a soldier with the 2 Paracommando regiment, snared in the tail of a C-119—and ended hanging on it for 20 minutes. He eventually managed to drop using a safety parachute, evaded fire from Pakistani soldiers on his way down, and walked 10 miles with his 2-inch mortar and sten-gun before he could make contact with the Mukti Bahini. He then participated, the war history says, “in three raids against the Razakars”.
Secondly, the Kolkata protestors are defending some of the most savage mass-murderers in recent history.
“The members of al-Badr and al-Shams, themselves being Bengalis, could easily mix with the locals without arousing suspicions”, the Indian war history states states. “Then, the Pakistan troops would encircle certain areas and kill all those on the hit list. Sometimes, they would arrest suspected persons and bring them to torture chambers in the cantonments for extracting information from them. After torturing some of them to death, they would then throw their dead bodies into mass graves. Hundreds of doctors, engineers, educationists, thinkers and highly-skilled professionals were killed”.
In a 21 March, 1971 cable, the United States’ consul in Dhaka, Archer Blood, recorded his “mute and horrified witnesses to a reign of terror by the Pak[istani] Military”. He wrote how “with the support of the Pak[istani] Military, non-Bengali Muslims are systematically attacking poor people’s quarters and murdering Bengalis and Hindus”. “Among those marked for extinction in addition to the Awami League hierarchy”, he wrote, “are student leaders and university faculty”.
Later, in what has become one of the most famous telegrams of diplomatic history, Blood denounced his own government: “Our government has failed to denounce the suppression of democracy. Our government has failed to denounce atrocities. Our government has evidenced what many will consider moral bankruptcy”.
West Bengal’s politicians have failed to show a tenth of the courage Blood did in 1971.
Their silence in the face of today’s demonstration is pure undiluted moral bankruptcy. It is true there has been criticism of the Bangladesh war crimes trials’ fairness—though it should also be noted the tribunal has defended itself credibly. It is true, as commentators like Mohaiemen have noted, that the crimes weren’t all on one side. In no war in human history has one side been blameless. But only someone with a non-functional moral compass would argue the fact that the United Kingdom and Soviet Union killed German civilians in World War II made them equivalent to the Nazi regime. The truth about Bangladesh is simple: one side engaged in genocide; the other resisted it. There is no moral middle ground.
Islamist protesters in Kolkata know which side they’re on. Though the Indian Jama’at-e-Islami ostensibly has no links with the Bangladesh Jama’at-e-Islami, both owe allegiance to Abul Ala Maududi—the Hyderabad-born founding patriarch of modern political Islam. Islam, Maududi argued, wasn’t a “hotchpotch of rituals”. Instead, it was a “revolutionary ideology which seeks to alter the social order of the entire world and rebuild it in conformity with its own tenets and ideals”. He promised that “if the Muslim Party commands enough resources, it will eliminate un-Islamic governments and establish the power of Islamic government in their place.”
These were the words. 1971 was the practice. The Pakistan army and the Razakars were its tools.
“I remained in the [insane asylum] for six months in 1973”, wrote the Pakistani dissident soldier Nadir Ali, in his famous memoirs. “What drove me mad? Well, I felt the collective guilt of the Army action”.
This basic human decency is something no-one in Kolkata seems to feel—not the Islamists and not those we’ve elected to represent us.
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